Salaamun Alaykum
Reflecting a lot these days on the many disclosures we have been allowed to experience so far.
One of the biggest, most disturbing realization regarding the Quran has been the discovery of scary "Mawj" in its text... EVEN IN WHAT APPEARS TO BE QURANIC DUAA!!!
But Dr. Hany: "Mawj" concealed deep within the text? Even in what seems like Quranic Duaa?
W H Y ????
Isn't that too much (Astaghfirul Allahh)?
THINK!!!!
What do you think is the answer? Why is it absolutely crucial and essential and perfect for the Quran to have such "Mawj", and even TO CONCEAL IT in the most inconspicuous places in the Quran?
Love to all, Hany
Salaamun Alaykum!
Protection mechanism and trap for 'khaaineen'
1-Is that how Quran is preserved from Khaaineen and amsaalihim??
اهكذا عرشك ،
انه هوا
And she got trapped.
Test for us but harder test for 'them' , isn't it?
2-Is that what leads to عذاب السعير??
The more mawj followers, the more the trouble they are in.
16:22-26
And
67:4
وَلَـقَدۡ زَيَّـنَّا السَّمَآءَ الدُّنۡيَا بِمَصَابِيۡحَ وَجَعَلۡنٰهَا رُجُوۡمًا لِّلشَّيٰطِيۡنِ وَاَعۡتَدۡنَا لَهُمۡ عَذَابَ السَّعِيۡرِ ۞
Also reminds me of ayaat 55:33-35.
Salamoen 3alaikoem
For Allah is a far precious and marvelous Secret to be obtained by the mere unworthy folks.
Not because they are unworthy at first hand, but because they have proofen themselves, not to be worthy of handling the secrets, Allah gave them for the brief moment they where in connection with him.
Allah states somewhere in the Koran (I don't know which soera or ayaa ) that when Allah engages with a 3abd, Allah tests this 3abd over and over, before Allah allows this Abd to come closer to Allah (trusting the 3abd with eminent keys to open new knowledge for the 3abd, and letting the 3abd connect with Allah in a deeper solid and inner connection).
I have the feeling that mawdj is an element that Allah uses as a security frame (as a barrière reforsing firewall between the two sees - one being the see of confusion and the other being the see of guidance).
So that the ones (rejecters) who are not worthy of Allah's connection, are trapped in the swamp of mawdj (like moths are attracted to a flaming object). So that they are driven away from Allahs Majesty and are drowned in the waves (mawdj) of the see of confusion (while they think that they are on the right way - I would say like Fir3aoun)
Allah uses mawdj for the rejecters to keep their wall broken so that they won't get a maqam to, or in Allah.
So Allah uses their strategy against them like a bouncer to hold them away, of reconnection, and from his bigger and inner secrets and knowledge.
While on the same moment for the ones Allah sees fit, Allah uses his gentle whisper in to their ears, to guide them, so that they won't be trapped in the swamp of mawdj. Holding this worthy ones dear, in more and more deepening connection.
Here Allah on the other hand uses the locution for the mottaqien to (re) build their wall so they have their maqam in Allah.
Salamoen 3alaikoem.
I liked how you mentioned that Allah tries His wayfarers. Just a few minutes ago I was upset because the person giving the sermon at the local masjid had said that people of Gaza are going through a tribulation. How can anyone possibly attribute such a horrific situation to Allah SWT? Allah is undoubtedly merciful and we all rely on His Rahma to make it through the day.
Well, those seeking the rushed interpretation would gladly repeat the dua in their supplications. If someone takes their time to learn the story of Sulayman in the Quran then they would have to speculate the sanctity of the dua. Similarly, they had to speculate the usage of Allahumma. The purpose of dua is to communicate properly with Allah SWT. However, the majority of Muslims do not make dua for this purpose. The majority of Muslims also use Allahumma in their supplications and say salawat to Muhammad SAW and Ibrahim, thinking that it’s the only way for their supplications to be accepted.
Going on a tangent, I can understand why Muslims would say the shahada during the lifetime of Muhammad SAW but is it necessary for us today. I think it’s kind of strange to mention Muhammad SAW right after mentioning Allah. It seems contradictory to monotheism. Is there another way to express our love and adoration for Muhammad SAW because I truly do love him more than life itself.
SA,
I can see the answer in sura Nur (24)
أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُّجِّيٍّ يَغْشَاهُ مَوْجٌ مِّن فَوْقِهِ مَوْجٌ مِّن فَوْقِهِ سَحَابٌ ۚ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا ۗ وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ (40)
Whoever is not allowed by Allah to see the light no kind of lighting will be of any benefit to him/her. The condition is that to see the light one must submit to Allah on the terms defined by Allah throughout the Quran.
"قُلْ مَن كَانَ فِي الضَّلَالَةِ فَلْيَمْدُدْ لَهُ الرَّحْمَٰنُ مَدًّا"
This Mawj will definitely by another source of separation during Hesab which means that those stubborn rejectors will go in a loops that may continue for eons of epochs.
سَلَامٌ عَلَيْكُمْ
Sorry I came in late to the comment stream.
Alhamdulilah, this parallel to us as mini Sulaymaans receiving this ilm through parents ‘tayr’.
Now, allowing us to learn about the mawj, that it is like jibaal - only a true Muttaqoon can navigate.
Now it make sense to me the phrase taqwaa to Allahh or ittaqillah, is to be aware of the mawj and not be drown in it when navigating. Truly a ramadhaan gift. Oddly, this command was uttered by EIM.